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Willing to Die: Martyrdom in the Mennonite Imagination

by Jennifer Otto

How communities define martyrdom

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AlbakiReads Editorial

How communities define martyrdom

Set against the Reformation-era persecution of Anabaptists, this study examines how the same people could be remembered as martyrs by their fellow believers and condemned as heretics by church authorities. Its central subject is commemoration: sixteenth- and seventeenth-century Anabaptist martyrologies included some executed dissenters and left out others, helping shape claims about the “True Church” and legitimate belief. The book connects these choices to a longer Christian debate over who counts as a martyr, showing how remembrance can mark the boundaries between religious communities.

Good fit for readers who enjoy

  • Readers interested in Mennonite and Anabaptist history
  • Those studying Christian martyrdom, heresy, and religious memory
  • Readers exploring how communities define religious belonging

Themes

Martyrdom and heresyAnabaptist historyReligious persecutionMartyrologies and collective memoryChurch identity and belonging

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Book overview

As the Reformation spread through Europe, thousands of individuals faced imprisonment, exile, and even execution for the crime of permitting themselves to be re-baptized. In the eyes of the established Church authorities--whether Catholic, Lutheran, or Reformed--these dissenters were justly condemned as dangerous heretics. But to their fellow Anabaptists, they were martyrs, reliving the persecution suffered by the early Church. Willing to Die explores the relationship between the figures of the martyr and the heretic in relations to the early Anabaptist movement, illuminating how the promoters of believers' baptism could be understood by their fellow Christians as earnest advocates of the restoration of the church of the apostles, or as a seditious threat to the common peace. As recent scholarship on early Christian martyrdom has shown, the fact of death alone has never sufficed to make someone a martyr. Rather, martyrs are created by being commemorated as such by a community. From the earliest days of Christianity, one community's martyr could be another's heretic. By compiling martyrologies that included some executed Anabaptists and excluded others, surviving Anabaptists in the sixteenth and seventeenth centuries joined a centuries-long intra-Christian debate in which the commemoration of the special dead define the boundaries of legitimate beliefs and practices of the True Church.

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