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We Are Owed.

by Ariana Brown

Black identity across Mexican and Mexican American spaces

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AlbakiReads Editorial

Black identity across Mexican and Mexican American spaces

Ariana Brown’s debut collection connects personal experience with histories that complicate familiar accounts of Mexican identity. Poems rooted in the author’s Texas childhood and an adult trip to Mexico place Blackness in conversation with Mexican and Mexican American spaces, tracing how anti-Black erasure and empire-building shape those settings. Historical figures including Esteban Dorantes and Gaspar Yanga appear alongside Brown’s Black family members and friends, forming a network of kinship and guidance. The collection frames its idea of “we” across generations and borders, linking individual lives to the broader history of African-descended people living with slavery’s legacy.

Good fit for readers who enjoy

  • Readers interested in Black identity and Mexican or Mexican American contexts.
  • Readers seeking poetry that brings personal experience into conversation with history and diaspora.
  • Readers interested in explorations of anti-Black erasure, nationalism, and slavery’s legacy.

Themes

Black identity and kinshipMexican and Mexican American identityAnti-Black erasure and nationalismAfrican diaspora and slavery’s legacy

Based on publisher information and book metadata.

Book overview

We Are Owed. is the debut poetry collection of Ariana Brown, exploring Black relationality in Mexican and Mexican American spaces. Through poems about the author's childhood in Texas and a trip to Mexico as an adult, Brown interrogates the accepted origin stories of Mexican identity. We Are Owed asks the reader to develop a Black consciousness by rejecting U.S., Chicano, and Mexican nationalism and confronting anti-Black erasure and empire-building. As Brown searches for other Black kin in the same spaces through which she moves, her experiences of Blackness are placed in conversation with the histories of formerly enslaved Africans in Texas and Mexico. Esteban Dorantes, Gaspar Yanga, and the author's Black family members and friends populate the book as a protective and guiding force, building the "we" evoked in the title and linking Brown to all other African-descended peoples living in what Saidiya Hartman calls "the afterlife of slavery."

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I highly recommend to for anyone looking for inner clarity

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