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The Religious Case Against Belief

by James P. Carse

A philosophical challenge to belief systems and religious certainty

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Paperback New English

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AlbakiReads Editorial

A philosophical challenge to belief systems and religious certainty

James P. Carse separates religion from what he calls belief, arguing that the latter can harden into closed systems of certainty, hostility, and conflict. Drawing on figures including Galileo, Martin Luther, Abraham Lincoln, and Jesus Christ, the book uses historical and contemporary crises to develop a vocabulary for examining modern disputes. Its central concern is not a rejection of religion but an argument for distinguishing religious inquiry from fixed belief systems, with open-ended global dialogue presented as an alternative to the author’s “Age of Faith II.”

Good fit for readers who enjoy

  • Readers interested in philosophy of religion and critiques of religious certainty
  • Those exploring the relationship between belief, conflict, and public life
  • Readers seeking historically informed arguments about dialogue across differences

Themes

Religion and beliefCertainty and closed-mindednessConflict and violenceHistorical religious figuresGlobal dialogue

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Book overview

An insightful explanation for why belief-not religion-keeps us in a perilous state of willful ignorance

Through careful, creative analysis, James P. Carse's The Religious Case Against Belief reveals a surprising truth: What is currently criticized as religion is, in fact, the territory of belief. Looking to both historical and contemporary crises, Carse distinguishes religion from belief systems and pinpoints how the closed-mindedness and hostility of belief has corrupted religion and spawned violence the world over. Drawing on the lessons of Galileo, Martin Luther, Abraham Lincoln, and Jesus Christ, Carse creates his own brand of parable and establishes a new vocabulary with which to study conflict in the modern world. Carse uses his wide-ranging understanding of religion to find a viable and vital path away from what he calls the Age of Faith II and toward open-ended global dialogue.
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