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The Philosophy of Marx

by Giovanni Gentile

Gentile’s critique of Marxist philosophy

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AlbakiReads Editorial

Gentile’s critique of Marxist philosophy

First published in 1899 and updated in 1937, this work sets out Giovanni Gentile’s challenge to Marxist philosophy, including Marx’s account of historical materialism. Gentile argues that its errors distort political practice and advances his own “actual idealism,” recasting dialectics as an element of lived experience rather than an external force. He connects this view to a strong central state capable, in his account, of coordinating competing interests. The book’s philosophical argument is also situated in the history of Italian Fascism: Gentile later contributed to the Fascist state and its institutions. This edition is described as an original translation.

Good fit for readers who enjoy

  • Readers studying Marxist and Hegelian philosophy through a critic’s argument
  • Readers researching Italian Fascism and its intellectual history
  • Readers interested in the relationship between political theory and the state

Themes

Marxism and historical materialismHegelian dialecticsActual idealismThe state and competing interestsItalian Fascist political thought

Based on publisher information and book metadata.

Book overview

Giovanni Gentile is widely acknowledged as the foundational philosopher of Italian Fascism. He worked in academia as well as government, contributing to the formation of the Italian corporate state and education system under Bennito Mussolini. Gentile continued writing and contributing to the Italian Fascist state until his assassination by the Italian Communist Party in 1944.

 

In The Philosophy of Marx, Gentile critiques the failures of Marxist philosophy as presented by numerous thinkers including Marx himself. Gentile argues that Marx erred in his conception of historical materialism, which led to flaws in Marxist praxis, and presents his view of a more authentically Hegelian philosophy of dialectics and epistemology. According to Gentile, who promoted what he termed "actual idealism," the dialectic was not a mystical, external force, but rather an organic element of life, and required a strong, central state, which could coordinate and fulfill otherwise competing and struggling identities and interests.

 

Antelope Hill is proud to present its original translation of Giovanni Gentile's The Philosophy of Marx originally published in 1899, updated in 1937. This work is fundamental to understanding the politics of the early twentieth century and will remain invaluable to future generations looking to understand the past.
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