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O Sisters Ain't You Happy?: Gender, Family, and Community Among the Harvard and Shirley Shakers, 1781-1918

by Suzanne R. Thurman

Shaker life, gender, and community in Massachusetts

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AlbakiReads Editorial

Shaker life, gender, and community in Massachusetts

Suzanne R. Thurman examines the Harvard and Shirley Shaker communities from 1781 to 1918 through archival accounts by members, observers, and former Believers. The study connects Shaker spiritual and social ethics—including celibacy and an androgynous theology—to the development of women’s roles, while tracing exchanges with reformers and intellectuals in nearby Boston. It also considers the communities’ economic ties to the wider United States. Together, these strands place the Shakers within the society they sought to engage with and distinguish themselves from, making gender, religious practice, and community relations central to the book’s account.

Good fit for readers who enjoy

  • Readers interested in Shaker history and religious communities
  • Readers studying gender roles and women’s experiences in nineteenth-century America
  • Readers seeking archival-based social history of Massachusetts communities

Themes

Shaker religion and social ethicsGender and women’s rolesCommunity and reformEconomic ties with wider American society

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Book overview

Drawing on archival material from Shaker members, observers, and apostates, noted historian Suzanne R. Thurman offers a scholarly yet eminently readable study of life in two of the oldest, most prominent American Shaker villages: the Harvard and Shirley communities of massachusetts. Even as she delves into the complex fabric of Shaker social life, Thurman challenges traditional perceptions of gender roles within the community. Shaker spiritual and social ethics, she points out, strongly favored women. Celibacy and an androgynous theology, for instance, allowed androgynous social roles to evolve. Another key factor was the lively arena of nineteenth-century reformers and intellectuals in nearby Boston. With admirable detail, Thurman documents the relationship that grew between these forward thinkers and the Believers. Their influence, she argues, enlightened Shaker consciousness and empowered their women of Harvard and Shirley with opportunities denied them in the world at large. The author also explores links, particularly economic, between Shakers and the greater American society. Treating Harvard and Shirley Believers as an idiosyncratic part of the nation rather than a fringe group, Thurman sheds new light on their constant struggle to be in the world but not of it.
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