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Iridescence and the Image: Material Thinking in the Early Modern Spanish World

by Brendan C. McMahon

Iridescence as a question of seeing and truth

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AlbakiReads Editorial

Iridescence as a question of seeing and truth

Brendan C. McMahon traces the fascination with iridescent materials across the early modern Spanish world, from Spain to Mexico. Shot silk, hummingbird feathers, mother-of-pearl, and opals appear in painting, natural history, theology, political writing, theater, and poetry. The study takes Antonio de Pereda’s renderings of tornasol—shot silk—as a point of departure for examining why these materials mattered beyond their visual appeal. Their shifting colors challenged confidence in what the eye could know, bringing questions of appearance and reality, deception and revelation, and the reliability of images into focus.

Good fit for readers who enjoy

  • Readers of early modern Spanish and Mexican art and culture.
  • Those interested in how material properties shape visual representation.
  • Readers exploring connections among art, literature, religion, and ideas about truth.

Themes

Iridescent materials and visual perceptionEarly modern Spanish-world art and cultureAppearance, deception, and truth

Based on publisher information and book metadata.

Book overview

At the turn of the seventeenth century, people in Spain and Mexico were fascinated by iridescence. Artists stretched the capacities of conventional media in attempts to capture its shifting hues, while others integrated iridescent materials directly into their work. At the same time, naturalists strove to convey the changing colors of these substances in printed texts, theologians and political commentators invoked them in tracts and treatises, and playwrights and poets wove them through the scripts of comedies and into the stanzas of sonnets.

In Iridescence and the Image, Brendan C. McMahon explores this preoccupation with such materials--including shot fabric, hummingbird feathers, mother of pearl, and opals--in the early modern Spanish world. Taking the virtuosic renderings of tornasol (shot silk) by the Spanish painter Antonio de Pereda (1611-1678) as a point of departure, he shows that the ubiquity of these materials in a broad array of period cultural productions stemmed from the ways in which their unique properties undermined trust in visual perception--and in visual images themselves. Ultimately, McMahon argues, iridescence provided a way for people to grapple with profound questions about seeming and being, deception and revelation, and the nature of truth itself.

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