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The Idea of a Critical Theory: Habermas and the Frankfurt School

by Raymond Geuss

Critical theory, knowledge, and emancipation

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AlbakiReads Editorial

Critical theory, knowledge, and emancipation

Raymond Geuss examines the claims behind critical theory associated with Habermas and the Frankfurt School: that social inquiry can do more than describe and explain, by exposing ideology and helping people understand their interests and forms of coercion. Marx and Freud provide the tradition’s early paradigms, while the discussion turns to how beliefs, interests, truth, and confirmation relate to ideological critique and self-knowledge. The book’s central question—whether a science can also criticize—connects its philosophical analysis to broader debates about the methods and purposes of the social sciences. It sets out the tradition’s core arguments and considers how far they can be defended.

Good fit for readers who enjoy

  • Readers seeking an introduction to the central claims of Frankfurt School critical theory.
  • Students or researchers interested in ideology, social-science methodology, and the aims of social inquiry.

Themes

Critical theoryIdeology and beliefKnowledge, truth, and confirmationEmancipation and self-knowledgeMethods and purposes of social science

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Book overview

Habermas and earlier members of the Frankfurt School have presented critical theory as a radically new form of knowledge. It is differentiated from the natural sciences as essentially 'reflective': the knowledge it provides guides us towards enlightenment as to our true interests, and emancipation from often unsuspected forms of external and internal coercion. Its first paradigms are in the writings of Marx and Freud. In this book Raymond Geuss sets out these fundamental claims and asks whether they can be made good. Is a science which does not simply describe and explain social phenomena, but also criticizes? The concept of ideology plays a crucial role in this discussion. Geuss carefully analyses it here, its relation to our beliefs and interests, and the account of truth and confirmation required by its critique and the concomitant goal of self-knowledge. The book does not presuppose acquaintance with the works of the Frankfurt School and can serve as a lucid introduction to their central, distinctive theses. But in its scrupulous and incisive consideration of these, and the modified support for them that emerges, it will also interest experts on critical theory and others concerned with the methods and purposes of the social sciences in general.
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