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The Icon and the Square: Russian Modernism and the Russo-Byzantine Revival

by Maria Taroutina

Russian modernism in dialogue with the Byzantine past

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AlbakiReads Editorial

Russian modernism in dialogue with the Byzantine past

Maria Taroutina reframes Russian modernism through its encounter with medieval Byzantine pictorial traditions. Her study connects the work of Mikhail Vrubel, Vasily Kandinsky, Kazimir Malevich, and Vladimir Tatlin with the cultural associations and institutions that shaped artistic debate across several decades. The book traces an unexpected point of alignment: institutions including the crown, church, and Imperial Academy of Arts shared an interest in the Byzantine past with a radical avant-garde. This institutional and artistic context offers a way to consider modernism beyond a strictly secular account, while attending to exchanges among artists, curators, collectors, critics, and theorists.

Good fit for readers who enjoy

  • Readers studying Russian modernism and avant-garde art
  • Readers interested in Byzantine influence on modern art
  • Readers exploring Russian cultural institutions and art history

Themes

Russian modernismByzantine and medieval pictorial traditionsAvant-garde artCultural institutions and artistic exchange

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Book overview

In The Icon and the Square, Maria Taroutina examines how the traditional interests of institutions such as the crown, the church, and the Imperial Academy of Arts temporarily aligned with the radical, leftist, and revolutionary avant-garde at the turn of the twentieth century through a shared interest in the Byzantine past, offering a counternarrative to prevailing notions of Russian modernism.

Focusing on the works of four different artists--Mikhail Vrubel, Vasily Kandinsky, Kazimir Malevich, and Vladimir Tatlin--Taroutina shows how engagement with medieval pictorial traditions drove each artist to transform his own practice, pushing beyond the established boundaries of his respective artistic and intellectual milieu. She also contextualizes and complements her study of the work of these artists with an examination of the activities of a number of important cultural associations and institutions over the course of several decades. As a result, The Icon and the Square gives a more complete picture of Russian modernism: one that attends to the dialogue between generations of artists, curators, collectors, critics, and theorists.

The Icon and the Square retrieves a neglected but vital history that was deliberately suppressed by the atheist Soviet regime and subsequently ignored in favor of the secular formalism of mainstream modernist criticism. Taroutina's timely study, which coincides with the centennial reassessments of Russian and Soviet modernism, is sure to invigorate conversation among scholars of art history, modernism, and Russian culture.

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