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The Evil of Banality: On the Life and Death Importance of Thinking, Expanded Edition

by Elizabeth K. Minnich

Thinking, conscience, and normalized harm

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AlbakiReads Editorial

Thinking, conscience, and normalized harm

Elizabeth K. Minnich uses “extensive evil” to describe systematic harm normalized across society, including genocide, slavery, and sexualized dominance. Her argument shifts attention from exceptional villains to ordinary people whose everyday choices help sustain such systems, and asks how clearer thinking can keep conscience from falling silent. This expanded edition adds a preface, a chapter, and an afterword addressing ongoing extensive evils, lying, and the role of thinking. Its ethical inquiry also considers how ordinary lives can become places where resistance to normalized harm and the practice of good begin.

Good fit for readers who enjoy

  • Adults interested in ethics and moral philosophy.
  • Readers exploring how ordinary conduct relates to systematic harm and moral responsibility.
  • Readers seeking philosophical discussion of thinking, conscience, and the possibility of resisting normalized wrongdoing.

Themes

Ethics and moral responsibilitySystematic and normalized harmThinking and conscienceResistance and ordinary goodness

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Book overview

In this expanded edition of The Evil of Banality, Elizabeth Minnich argues for a tragic yet hopeful explanation of "extensive evil," her term for systematic, normalized harm-doing on the scale of genocide, slavery, sexualized dominance. The book now includes a new preface, new chapter, and expanded afterword addressing ongoing extensive evils, the paradox of lying, and the importance of developing the thinking without which conscience remains mute.

Extensive evils are actually carried out not by psychopaths, but by people like your quiet next-door neighbor, your ambitious colleagues. There simply are not enough moral monsters to do the long hard work of extensive evils, nor enough saints for extensive good. In periods of extensive evil, people little different from you and me do its work for no more than a better job, a raise, the house of the family "disappeared" last week.

So how can there be hope? Such evils are neither mysterious nor demonic. If we avoid romanticizing both the worst and best of which humans are capable, we can recognize and say no to extensive evil, practice and sustain extensive good, where they must take root - in ordinary lives.

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