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Evil of Banality: On the Life and Death Importance of Thinking

by Elizabeth K. Minnich

Thinking about ordinary participation in large-scale harm

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AlbakiReads Editorial

Thinking about ordinary participation in large-scale harm

In this enlarged edition, Elizabeth K. Minnich examines what she calls “extensive evil”: systematic harm normalized across societies, including genocide, slavery, and sexualized dominance. Her argument centers on the role of ordinary people in sustaining such systems, and on thinking as a condition for conscience and resistance. The added preface, chapter, and expanded afterword address ongoing extensive evils, lying, and the cultivation of thought. The book also considers how ordinary lives can become places where harm is refused and sustained good is practiced, framing its account as tragic but hopeful.

Good fit for readers who enjoy

  • Readers interested in ethics and moral philosophy
  • Readers exploring how ordinary people participate in normalized, large-scale harm
  • Readers interested in the relationship between thinking, conscience, and moral action

Themes

Extensive evil and normalized harmThinking and conscienceOrdinary participation and moral responsibilityResistance and sustained good

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Book overview

In this expanded edition of The Evil of Banality, Elizabeth Minnich argues for a tragic yet hopeful explanation of "extensive evil," her term for systematic, normalized harm-doing on the scale of genocide, slavery, sexualized dominance. The book now includes a new preface, new chapter, and expanded afterword addressing ongoing extensive evils, the paradox of lying, and the importance of developing the thinking without which conscience remains mute.

Extensive evils are actually carried out not by psychopaths, but by people like your quiet next-door neighbor, your ambitious colleagues. There simply are not enough moral monsters to do the long hard work of extensive evils, nor enough saints for extensive good. In periods of extensive evil, people little different from you and me do its work for no more than a better job, a raise, the house of the family "disappeared" last week.

So how can there be hope? Such evils are neither mysterious nor demonic. If we avoid romanticizing both the worst and best of which humans are capable, we can recognize and say no to extensive evil, practice and sustain extensive good, where they must take root - in ordinary lives.

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