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Ethics in an Age of Technology: Gifford Lectures, Volume Two

by Ian G. Barbour

Ethical frameworks for technological choices

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Paperback New English

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AlbakiReads Editorial

Ethical frameworks for technological choices

Drawn from Barbour’s second series of Gifford Lectures, this volume places technology policy in conversation with science, philosophy, and religion. It examines how competing assumptions about justice, participatory freedom, and economic development shape public choices, while advancing environmental principles including sustainability, protection, and respect for life. Case studies address agriculture, energy policy, genetic engineering, and computer use, grounding the wider discussion in concrete fields of decision-making. The closing sections turn to appropriate technologies, personal lifestyles, education, political action, crisis response, and alternative conceptions of the good life.

Good fit for readers who enjoy

  • Readers interested in the ethical and environmental dimensions of technology
  • Students of political philosophy, religion and science, or applied ethics
  • Those seeking case-based discussion of agriculture, energy, genetics, and computers

Themes

Technology ethicsEnvironmental valuesJustice and freedomPublic policyScience, philosophy, and religion

Based on publisher information and book metadata.

Book overview

The Gifford Lectures have challenged our greatest thinkers to relate the worlds of religion, philosophy, and science. Now Ian Barbour has joined ranks with such Gifford lecturers as William James, Carl Jung, and Reinhold Neibuhr. In 1989 Barbour presented his first series of Gifford Lectures, published as Religion in an Age of Science. In 1990 he returned to Scotland to present his second series, dealing with ethical issues arising from technology and exploring the relationship of human and environmental values to science, philosophy, and religion and showing why these values are relevant to technological policy decisions.

In examine the conflicting ethics and assumptions that lead to divergent views and technology, Barbour analyzes three social values: justice, participatory freedom, and economic development. He defends such environmental principles as resource sustainability, environmental protection, and respect for all forms of life. He present case studies in agriculture, energy policy, genetic engineering, and the use of computers. Finally, he concludes by focusing on appropriate technologies, individual life-styles, and sources of change: education, political action, response to crisis, and alternative visions of the good life.

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