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Critique of Dialectical Reason: Theory of Practical Ensembles

by Jean-Paul Sartre

History, scarcity, and collective action in Sartre’s philosophy

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AlbakiReads Editorial

History, scarcity, and collective action in Sartre’s philosophy

Written during the Algerian War, Sartre’s work revisits the relationship between existentialist philosophy and Marxist accounts of history. It develops categories for understanding history as an ongoing process of collective formation, while examining how class struggle and popular movements change over time. The discussion ranges from the French Revolution to the Russian and Chinese revolutions, tracing questions of ascent, consolidation, and decline against the persistent condition of scarcity. This edition includes an original introduction by Fredric Jameson, offering a further point of entry into Sartre’s account of historical change and political action.

Good fit for readers who enjoy

  • Readers studying Sartre, existentialism, or Marxist philosophy.
  • Readers interested in philosophical approaches to history and collective action.
  • Readers exploring the French, Russian, and Chinese revolutions through political theory.

Themes

Dialectical accounts of historyClass struggle and popular movementsScarcity and political actionExistentialism and Marxism

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Book overview

At the height of the Algerian war, Jean-Paul Sartre embarked on a fundamental reappraisal of his philosophical and political thought. The result was the Critique of Dialectical Reason, an intellectual masterpiece of the twentieth century, now republished with a major original introduction by Fredric Jameson. In it, Sartre set out the basic categories for the renovated theory of history that he believed was necessary for post-war Marxism.

Sartre's formal aim was to establish the dialectical intelligibility of history itself, as what he called 'a totalisation without a totaliser'. But, at the same time, his substantive concern was the structure of class struggle and the fate of mass movements of popular revolt, from the French Revolution at the end of the eighteenth century to the Russian and Chinese revolutions in the twentieth: their ascent, stabilisation, petrification and decline, in a world still overwhelmingly dominated by scarcity.
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