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Ch'ixinakax Utxiwa: On Decolonising Practices and Discourses

by Silvia Rivera Cusicanqui

Decolonial thought through Andean images and resistance

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AlbakiReads Editorial

Decolonial thought through Andean images and resistance

Silvia Rivera Cusicanqui examines how colonial relations persist within social practices and ideas about Indigenous identity, even where cultural diversity is formally recognized. Drawing on visual history, popular artistic practices, and political resistance in Andean contexts, the book develops an alternative account of Latin American decolonisation. It also questions the assumption that mestizaje and hybridity are inherently liberating, and considers the racial formations shaped by colonialism and its aftermath. The argument links cultural production with broader debates in postcolonial studies and critical theory.

Good fit for readers who enjoy

  • Students and scholars of Latin American history, postcolonial studies, or Indigenous cultures.
  • Readers interested in decolonisation, visual culture, and political resistance.
  • Those exploring critiques of mestizaje and hybridity in critical theory.

Themes

Internal colonialismAndean visual and popular culturePolitical resistanceMestizaje and hybridityColonialism’s afterlives

Based on publisher information and book metadata.

Book overview

The Bolivian scholar and activist Silvia Rivera Cusicanqui is a pre-eminent Latin American intellectual, world renowned for her work in postcolonial and subaltern studies. She has long maintained that we must acknowledge how colonial structures of domination continue to affect indigenous identities and cultures. Even in contexts where diversity and the value of indigenous cultures have been officially recognized, "internal colonialism" operates as a structure that shapes mental categories and social practices.

This book considers this persistent colonial structure by examining artistic and popular practices of apprehending and resisting it, arguing that in Andean cultures there is a sustained practice of insubordinate image production and use. Combining this visual history with other instances of political resistance, the book offers an alternative narrative to the history of Latin American decolonisation. This narrative challenges the common conception that mestizaje (race-mixing) and hybridity are liberatory formations, offering instead a new theorisation of the complex racial configurations produced by colonialism and its afterlives.

Given Rivera Cusicanqui's vital contribution to critical epistemologies, this book will be of great interest to students and scholars throughout the humanities and social sciences and to everyone concerned with the key questions of critical theory today.

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