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Being Reasonable: The Case for a Misunderstood Virtue

by Krista Lawlor

What it means to be reasonable

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Awards & Recognition

  • Editorial selection

    One of The New Yorker’s Best Books of 2026 So Far

    Selected as one of The New Yorker's Best Books of 2026 So Far.

  • Critical praise

    Praised by The New Yorker’s Nikhil Krishnan

    Praise for the book's distinctive scope and Lawlor's treatment of reasonableness.

AlbakiReads Editorial

What it means to be reasonable

Krista Lawlor examines reasonableness as a virtue distinct from both rationality and thoughtfulness. The book connects the concept to public and private life, including the role of the “reasonable-person” standard in law, the demands of democratic citizenship, and everyday judgments about how people treat one another. Lawlor argues that being reasonable involves seeking to understand what is valuable, with emotions and attentive engagement with others helping people make that discovery. The discussion brings together an account of what reasonableness is and an explanation of how people can practice it.

Good fit for readers who enjoy

  • Readers interested in epistemology and philosophical accounts of virtue.
  • Readers exploring how standards of reasonableness operate in law, politics, and everyday relationships.
  • Readers interested in the roles of emotion and interpersonal understanding in ethical judgment.

Themes

Reasonableness and rationalityValue and ethical judgmentEmotion and understandingLaw, democracy, and social life

Based on publisher information and book metadata.

Book overview

One of the New Yorker's "Best Books of 2026 So Far"

"That attractive and unusual thing, a small book on a big subject...[Lawlor] writes wisely and imaginatively about what separates the virtue of reasonableness from the vices it can be confused with." --Nikhil Krishnan, New Yorker

A leading philosopher explores what it means to be reasonable--and why it matters for the well-being of our society.


Reasonableness plays many roles in our lives. In Anglo-American law, it is the yardstick for a wide range of behavior--the "reasonable-person standard" governs everything from contract enforcement to killing in self-defense. In politics, a state can maintain a liberal democracy only if its citizens are reasonable. In ordinary life, we hold each other accountable to reason: We criticize the unreasonable of bosses who demand too much of our time or of partners who make decisions without regard for our preferences.

But what does it mean to be reasonable? Being reasonable is not the same as being rational. It is also different from being thoughtful. In Being Reasonable, Krista Lawlor argues that a reasonable person seeks to understand what is valuable. A reasonable person must be rational enough to figure out what is valuable and thoughtful enough to care about what other people find valuable, but rationality and thoughtfulness alone do not suffice to make one reasonable. Even an ideally rational and thoughtful person might fail to understand, or lack the concern to understand, what is valuable.

Being Reasonable is the first comprehensive study of reasonableness. Lawlor provides an account of the nature of reasonableness and, further, explains how we manage to be reasonable. Humans discover what is valuable by listening to their emotions and by listening to each other. By taking command over our emotions, and by interacting attentively with others, we can live up to the standard set by society and law.

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