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Jungian Psychology in the East and West: Cross-Cultural Perspectives from Japan

by Konoyu Nakamura

Jungian thought through a Japanese cross-cultural lens

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AlbakiReads Editorial

Jungian thought through a Japanese cross-cultural lens

Edited by Konoyu Nakamura, this collection examines the exchange between Jungian psychology and Eastern traditions, with particular attention to Japan. Its contributors address how Jung drew comparative material from Eastern religions and cultures in developing ideas including archetypes and the collective unconscious, while also tracing the reception and development of Jungian psychology among Japanese scholars and clinicians. The volume frames this encounter as a two-way intellectual and clinical conversation: Western Jungian practice has been shaped by Eastern traditions, and a Western psychological framework has taken distinctive form in Japan. Japanese philosophy and clinical techniques provide an additional point of entry into the collection’s cross-cultural scope.

Good fit for readers who enjoy

  • Students and scholars of Jungian psychology
  • Readers interested in Japanese approaches to psychology and clinical practice
  • Those studying exchanges between Eastern and Western intellectual traditions

Themes

Jungian psychologyCross-cultural psychologyJapanese philosophyArchetypes and the collective unconsciousClinical approaches

Based on publisher information and book metadata.

Book overview

It is well known that Jung's investigation of Eastern religions and cultures supplied him with an abundance of cross-cultural comparative material, useful to support his hypotheses of the existence of archetypes, the collective unconscious and other manifestations of psychic reality. However, the specific literature dealing with this aspect has previously been quite scarce. This unique edited collection brings together contributors writing on a range of topics that represent an introduction to the differences between Eastern and Western approaches to Jungian psychology.

Readers will discover that one interesting feature of this book is the realization of how much Western Jungians are implicitly or explicitly inspired by Eastern traditions - including Japanese - and, at the same time, how Jungian psychology - the product of a Western author - has been widely accepted and developed by Japanese scholars and clinicians.

Scholars and students of Jungian studies will find many new ideas, theories and practices gravitating around Jungian psychology, generated by the encounter between East and West. Another feature that will be appealing to many readers is that this book may represent an introduction to Japanese philosophy and clinical techniques related to Jungian psychology.

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