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Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants

by Robin Wall Kimmerer

Science, Indigenous knowledge, and reciprocal life with the natural world

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AlbakiReads Editorial

Science, Indigenous knowledge, and reciprocal life with the natural world

Botany and Potawatomi knowledge meet in Robin Wall Kimmerer’s collection of reflections on plants, animals, and human relationships with the living world. Moving among examples such as strawberries, salamanders, and sweetgrass, the book connects creation stories and ecological pressures with the question of what people owe to the earth. Its central idea is reciprocity: ecological awareness involves recognizing the gifts of other beings and considering how humans might give in return. The essays bring scientific inquiry into conversation with Indigenous teachings, offering a framework for thinking about nature as a source of knowledge as well as life.

Good fit for readers who enjoy

  • Readers interested in ecology and the relationship between people and the natural world
  • Readers seeking writing that brings botanical science into conversation with Indigenous knowledge
  • Readers who enjoy collections of essays and reflections on plants, animals, and reciprocity

Themes

Indigenous knowledge and scienceEcological consciousnessReciprocity between humans and the living worldPlants and animals as teachers

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Book overview

A New York Times 100 Best Books of the 21st Century Readers Pick

#1 New York Times Bestseller

A Washington Post and Los Angeles Times Bestseller

As a botanist, Robin Wall Kimmerer has been trained to ask questions of nature with the tools of science. As a member of the Citizen Potawatomi Nation, she embraces the notion that plants and animals are our oldest teachers. In Braiding Sweetgrass, Kimmerer brings these two lenses of knowledge together to take us on "a journey that is every bit as mythic as it is scientific, as sacred as it is historical, as clever as it is wise" (Elizabeth Gilbert).

Drawing on her life as an indigenous scientist, and as a woman, Kimmerer shows how other living beings--asters and goldenrod, strawberries and squash, salamanders, algae, and sweetgrass--offer us gifts and lessons, even if we've forgotten how to hear their voices. In reflections that range from the creation of Turtle Island to the forces that threaten its flourishing today, she circles toward a central argument: that the awakening of ecological consciousness requires the acknowledgment and celebration of our reciprocal relationship with the rest of the living world. For only when we can hear the languages of other beings will we be capable of understanding the generosity of the earth, and learn to give our own gifts in return.

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