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Brahms in the Priesthood of Art: Gender and Art Religion in the Nineteenth-Century German Musical Imagination

by Laurie McManus

Brahms, gender, and the nineteenth-century ideal of musical devotion

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AlbakiReads Editorial

Brahms, gender, and the nineteenth-century ideal of musical devotion

Laurie McManus examines how Brahms’s public image was shaped by Kunstreligion, the German Romantic tendency to frame art in quasi-religious terms. The study centers on the figure of the self-sacrificing “priest of music,” tracing the tension between ideals of purity and spiritual vocation and Brahms’s bourgeois life. It also considers how this language became unstable after the revolutions of 1848–49 and amid scientific change, and how its gender ambiguity informed discussion of performers including Clara Schumann and Amalie Joachim as well as the unmarried Brahms. Critical rhetoric around prophets, martyrs, masculinity, and femininity provides the book’s framework for understanding Brahms reception into the early twentieth century.

Good fit for readers who enjoy

  • Scholars and students of Brahms and nineteenth-century German music
  • Readers interested in gender in music criticism and performance history
  • Those studying Romantic aesthetics and Kunstreligion

Themes

Johannes Brahms receptionGender and musical identityKunstreligionGerman RomanticismMusic criticism and performance

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Book overview

Brahms in the Priesthood of Art: Gender and Art Religion in the Nineteenth-Century German Musical Imagination explores the intersection of gender, art religion (Kunstreligion) and other aesthetic currents in Brahms reception of the nineteenth and early twentieth centuries. In particular, it focuses on the theme of the self-sacrificing musician devoted to his art, or "priest of music," with its quasi-mystical and German Romantic implications of purity seemingly at odds with the lived reality of Brahms's bourgeois existence. While such German Romantic notions of art religion informed the thinking on musical purity and performance, after the failed socio-political revolutions of 1848/49, and in the face of scientific developments, the very concept of musical priesthood was questioned as outmoded. Furthermore, its essential gender ambiguity, accommodating such performing mothers as Clara Schumann and Amalie Joachim, could suit the bachelor Brahms but leave the composer open to speculation. Supportive critics combined elements of masculine and feminine values with a muddled rhetoric of prophets, messiahs, martyrs, and other art-religious stereotypes to account for the special status of Brahms and his circle. Detractors tended to locate these stereotypes in a more modern, fin-de-si
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